It happened Saturday morning around 5: That’s when police say Vernard Archer, 30, of Iowa City entered the apartment, while the female victim was sleeping. When she woke up, Archer allegedly shoved her, held a knife to her neck and threatened to kill her. He fled the scene, but police later caught up with him. He faces several charges including first degree burglary, a Class B felony and intimidation with a dangerous weapon, a Class C felony. Black Muncie sex offender held in knife attack A Muncie man was arrested after he allegedly wounded his wife with a steak knife. Kenneth Allen, 60, was preliminarily charged with domestic battery, criminal confinement, intimidation, criminal recklessness and battery resulting in bodily injury.
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Children of church members were attending college, only to reject the faith of their parents. Jones later recalled that in , his friend William Jennings Bryan had leaned over to him at a Bible conference service in Winona Lake, Indiana , and said, “If schools and colleges do not quit teaching evolution as a fact, we are going to become a nation of atheists. Jones said that although he had been averse to naming the school after himself, his friends overcame his reluctance “with the argument that the school would be called by that name because of my connection with it, and to attempt to give it any other name would confuse the people”.
Both time and place were inauspicious.
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But controversy at the start of the new millennium over its longstanding ban on interracial dating cost the evangelical school its relevance in American politics. The author of segregation Until the s, BJU outright denied admission to black students on religious grounds. But it kept in place an interracial dating ban for another three decades. United States, which resulted in the school losing its tax-exempt status.
Ronald Reagan, Dan Quayle, Pat Buchanan, and Bob Dole all showed up to stump there, and the university conferred honorary degrees on a number of influential Republican lawmakers. Bush kicked off his South Carolina campaign at BJU, only to find the once routine political stop had transformed into a bullseye for his Republican rivals — especially John McCain.
Bush went there and never said a word. For these failures, we are profoundly sorry.
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It’s Not Gays vs. God in Marriage Debate When my partner and I got married about 6 years ago, we had a preacher preside over the ceremony and we invoked the name of God on many occasions, asking that our union be blessed by the Higher Power we both believe in. As California moves to overturn the state Supreme Court’s decision to allow same-sex marriage, Karen Ocamb at Alternet notes that the argument is increasingly turning to the false dichotomy of “gays vs.
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A bit loosely but clearly drawn from Chastellux. Perhaps for the first time, Pocahontas is given a voice in direct discourse at the rescue scene: The last clause in the title is interesting, no? Indicative of the emphasis on the intermarriage and its positive value in this early period. Appendix on Lord Kaims’s Discourse , Relevant to the topic of intermarriage that we’ve seen raised several times so far in the archive for instance, Beverley, Oldmixon, Fontaine, Russell, Chastellux.
Smith argues, against Kaims, that in four or five generations, the “dark tinge” in mixing of races “may be entirely effaced. John Smith to the Queen, concerning Pocahontas. Reprints exactly and without editorial comment the “little booke” relating to Pocahontas’s London visit, as well as his description of their meeting, that Smith published in the Generall Historie.
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And for those of you who are too caught up defending it to actually listen to reality, don’t bother replying! I have lived in 8 different states in the last 8 years. And just to clarify, they have not been all large cities. The states I’ve lived in: I was born and raised in the midwest. Nobody had anything good to say about other races, and you’d hear a few under the table bad comments about other races.
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The First Continental Congress had urged their creation in By , they had become counter-governments that gradually replaced royal authority and took control of local governments. They regulated the economy, politics, morality, and militia of their individual communities, but many local feuds were played out under ostensibly political affiliations. After December they came under the control of a more powerful central authority, the Council of Safety.
In July , the new state became part of the new nation, the United States of America. In , the Patriots easily expelled the Royal governor and suppressed the Loyalists. In November , elected representatives gathered in Halifax to write a new state constitution , which remained in effect until After the war, Colonel Leggett and some of his men moved to Nova Scotia; the British gave them free land grants in County Harbour as compensation for their losses in the colony.
The great majority of Loyalists remained in North Carolina and became citizens of the new nation. Soldiers who enlisted in George Washington’s Continental Army fought in numerous battles up and down the land. To raise soldiers, state officials tried a draft law. Both policies created significant discontent that undermined support for the new nation. All peace groups paid triple taxes in lieu of military service. Belatedly, the state tried to make amends.
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Myra Panache’s book of original stories, “Book 1: Short Stories” has been released. After a night of partying, Rebecca Koster was dropped off at her home by her boyfriend and two friends. She was home alone when year-old Evan Ganthier reportedly slipped in and plunged a knife into her chest four times.
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Children of church members were attending college, only to reject the faith of their parents. Jones later recalled that in , his friend William Jennings Bryan had leaned over to him at a Bible conference service in Winona Lake, Indiana , and said, “If schools and colleges do not quit teaching evolution as a fact, we are going to become a nation of atheists. Jones said that although he had been averse to naming the school after himself, his friends overcame his reluctance “with the argument that the school would be called by that name because of my connection with it, and to attempt to give it any other name would confuse the people.
Both time and place were inauspicious. The Florida land boom had peaked in , and a hurricane in September further reduced land values. The Great Depression followed hard on its heels. Bob Jones College barely survived bankruptcy and its move to Cleveland, Tennessee in In the same year, the college also ended participation in intercollegiate sports. Nevertheless, Jones’s move to Cleveland proved extraordinarily advantageous.
Bankrupt at the nadir of the Depression, without a home, and with barely enough money to move its library and office furniture, the college became in thirteen years the largest liberal arts college in Tennessee. With the enactment of GI Bill at the end of World War II , the college was virtually forced to find a new location and build a new campus. In , Bob Jones III became president at age 32, though his father, with the title of Chancellor, continued to exercise considerable administrative authority into the late s.
Others take ministry positions straight from college, and rising juniors participate in a church internship program to prepare them for the pastoral ministry.
Dearborn police arrested one man on suspicion of assaulting the year-old man inside his practice, and now officials have another suspect in custody. Melfin Hoberman was exiting his office at the end of the workday when an assailant followed him and attacked him. Hoberman was brutally beaten and stabbed 15 or 16 times. Police announced they had a second suspect Monday. Jasmine Moore, had been arrested in connection with that crime. It appears that Ms.
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And not much love to go round Cant you see This is a land of confusion. Genesis – Land of Confusion After eight months of working and traveling around the south, I feel I can definitively say that I hate this place it has been pointed out to me that my hatred may only apply to the deep south, but that’s a matter of semantics. The south is just not my place. Here is why I hate this place: Different races tend to have their own neighborhoods and racism still abounds. What people wouldn’t dream of saying up north due to common decency is throw around here as if it means nothing at all.
Just listening to people down here talk decent people that I’ve worked with is rather disheartening. If you are gay or colored or otherwise different from the average white-man down here, there is an inherent bigotry towards you that you will have to overcome 2 Welcome to Seriously, coming to this place is like stepping into a time machine.
There aren’t Starbucks at every corner which I’m sure seems great until you’re looking for a decent cup of coffee in the morning and all you find is Bubba’s discount gas and the whole region has a sort of innocence to it, like it hasn’t been perverted by the hedonism of modern culture. Okay, I guess that’s cool and all, but living in the past will only make you aversive to the present.
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For emergencies, please view our Member Organizations, then call the 24 hour hotline in your county. Who We Are SCCADVASA is the statewide coalition of organizations providing intervention services to victims and survivors of domestic violence and sexual assault and Primary Prevention programs to students and communities across the state. Our Work We work towards ending domestic and sexual violence in South Carolina and beyond through engaging individuals and communities in advocacy, collaboration and education.
We advocate for the transformative social change that will result in a society free of violence, push for policy changes that support survivors, and provide education and technical assistance to build the capacity of our members, allied organizations and communities to provide trauma-informed and survivor-centered services. Our Hope Our hope is for community in which prevention work is our focus—a commitment to prevent sexual and domestic violence from occurring in the first place—where we can center our work on the building of healthy relationship practices rather than the aftermath of violence.
Everyone has the right to live in a community where respect and trust form the core of relationships and fear has no place to thrive.
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As a teenager he was given minor roles in campus Shakespeare performances and a major role in the film version of his father’s novel Wine of Morning. Likewise, as the son and grandson of well-known fundamentalists, Jones III met many politicians and notable preachers in his youth. At fifteen, his father rusticated him to a summer camp sponsored by Ernest Reveal, a BJU board member and the founder of the Evansville Rescue Mission, where Jones preached and otherwise participated in the camp’s evangelistic ministry to lower-class children from the Evansville area.
Jones credited this experience with having had a significant impact on his later career. Jones completed his bachelor of arts and master of arts in speech from Bob Jones University and took additional courses in speech and drama at Northwestern University and New York University. He also received honorary degrees from two small Bible schools and a seminary. Although less intellectually gifted than his father, Jones III did excel academically.
Unlike his father, though, Jones III also developed an interest in athletics—basketball as a young man, and later skiing, hunting and other outdoor sports.
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National Sexual Assault Hotline: Who We Are SCCADVASA is the statewide coalition of organizations providing intervention services to victims and survivors of domestic violence and sexual assault and Primary Prevention programs to students and communities across the state. Our Work We work towards ending domestic and sexual violence in South Carolina and beyond through engaging individuals and communities in advocacy, collaboration and education. We advocate for the transformative social change that will result in a society free of violence, push for policy changes that support survivors, and provide education and technical assistance to build the capacity of our members, allied organizations and communities to provide trauma-informed and survivor-centered services.
Our Hope Our hope is for community in which prevention work is our focus—a commitment to prevent sexual and domestic violence from occurring in the first place—where we can center our work on the building of healthy relationship practices rather than the aftermath of violence. Everyone has the right to live in a community where respect and trust form the core of relationships and fear has no place to thrive.
If you would like more information about our work, or would like to get involved, please contact our office at